The Truth Revealed

Thursday, May 10, 2007

RM32 millions Kickbacks: 1.1 billion Yen Questions


Tony Thien reported on May 10, in that Sarawak ACA has received the go-ahead from their headquarters in Putrajaya to investigate the Japan Times report implicating Chief Minister Abdul Taib Mahmud and his family with the alleged RM32 million kickbacks paid by Japanese shipping companies for transporting Sarawak logs to Japan.

This is what most people are eagerly waiting for. Hope that the ACA will also investigate other corruptions allegations against Taib.

BE BRAVE: Taib stressing a point when opening the
Parliamentary Seminar for Government Backbenchers 2007.
— Photo by Jeffery Mostapa, The Borneo Post

Perhaps knowing what is forthcoming, Taib had this to say when opening the Parliamentary Seminar for Government Backbenchers 2007 here in Pantai Damai, Sarawak, "Our (legal) system is good enough to fight it out and I will show the example to you. You should not be afraid”.

This is so much sound like a person who is apparently trying psychic himself knowing his fate would be sealed or someone who is in panicked. This is the result of the psychological warfare inflicted upon him by the people. And he added, "government backbenchers not to cower in the face of accusations but to make full use of the country’s legal system to “fight it out”. Building a self-confident and trying to instill comradeship in the backbenchers, meaning let's us fight it together and indirectly saying, "please help me, I'm in troubled". Absolutely compunction. "Bird of a feather float together" hmmm... what a saying.

It is a well known secret that Dewaniaga is a state-affiliated concern in charge of lumber export control and is headed by the Sarawak chief minister's younger brother Onn bin Mahmud, the centre of the RM32 million kickbacks allegation against the Chief Minister Taib Mahmud that was reported in the Japan Times.

Dewaniaga Sarawak (DNS), a company affiliated with the Malaysian state of Sarawak, instructed NFA members to pay so-called intermediation fees to the Hong Kong agent, Regent Star (RS). The Chief Minister's brother Onn bin Mahmud also sits on the board of CMS. Not only is Abdul Taib Mahmud Chief Minister, he's also the Resource Management and Planning Minister. That means he's also the Forestry Minister.

Trying to justify his action on the related matter Taib said: “If you base this by Western standards, of course, there must be something wrong with this country, where a small group of people are sometimes related … as brothers, cousins, classmates … you can’t avoid these things (people being related to one another).

Well, it might still be alright if it is just one or two projects that is given to family members. But one too many and almost everthing is monopolised given to the same family, then there must be something wrong. Rightly so, the Rakyat should question? There would be other members of the community who also would like to have a share in the economic pie of the State. Afterall no one should have the right to deny other people from making a decent living.

And he added, “If you avoid them, you are going to push most of the jobs of developing the State to people who are not connected to the administration, not connected to politics and who can’t implement. They can’t implement your dreams of achieving prosperity". What is wrong if they're not connected to the administration or politically connected? Evereyone should be given a chance to participate in developing the state as long they're capable. As Raja Dr Nazrin correctly said in his keynotes address NATIONAL UNITY AND DEVELOPMENT IN MALAYSIA: PROSPECTS AND CHALLENGES FOR NATION BUILDING; "First, Malaysians of all races, religions, and geographic locations need to believe beyond a shadow of a doubt that they have a place under the Malaysian sun. Only when each citizen believes that he or she has a common home and is working towards a common destiny, will he or she make the sacrifices needed for the long haul". When people are feeling neglected, of course they will becomes dismayed with the government. In order achieve prosperity, it should not be confined to a single family or community, but to all the Rakyats. That must be the objectives of the government.

“Prosperity is not only about investing in the economy. It depends also on having enough good people to translate your dreams into commercial reality” Taib said.

Wow... is this the thrust of the Barisan Nasional government of which Taib is the state BN head how to develop Sarawak, encouraging cronyism and nepotism? Meaning to say, there are no other Sarawakian capable of implementing any state government projects other than his own family members? This is really absurd! It has been proven that his family members had failed miserably in running a financial Institution, that it had to be sold to the other party? And what's else are the other Sarawakian not capable of other his family members?

Friday, May 4, 2007

Don’t cower, backbenchers!

Corruption is like termites. Just like ‘anai anai’ (termites) destroy the integrity of wood, corruption ‘eats away’ the integrity of society and country. Don't cower, backbenchers! Be brave, "fight it out"


Tuesday, May 1, 2007



"....In Malaysia, the Federal Constitution, the Rukun Negara and Vision 2020 encapsulate the rights, hopes and aspirations of the population in a way that no other documents do. The integrity of these documents must be defended and promoted, especially the first."
-Raja Muda of Perak

Raja Nazrin's keynote address at the Bar Council


DATE: 3 APRIL 2007 TIME: 8:45AM

Ladies and Gentlemen:

1. It is my pleasure to be here to deliver the keynote address at this Roundtable Discussion on National Unity and Development in Malaysia: Challenges and Prospects for Nation Building. I am always happy to take part in an event where there are many young informed Malaysians. I find that this is time well spent. Not only does it give me a chance to share my thoughts, but it also lets me do a bit of opinion research among the younger generation. We like to say that our youths are the future of this country, but then we proceed to ignore or marginalise them. We want our future generations to be able to think and act wisely, but then we do not give them sufficient opportunities to do so.

2. In my view, this is not a good way to prepare those who will take our place. If the young are to be good leaders and citizens, they must be exposed to more than just abstract concepts. Even those nation states which have failed miserably have had great political ideals. I believe that good and upright leadership must be demonstrated. It has to be both taught and observed at work. Then, those who are found to be able must be mentored by those who are capable. In this way, success can be learned and replicated. Finally, the young must be given responsibilities they can handle. They should be allowed to make mistakes along the way as part of their overall learning process. If we do these things, our actions will echo loudly into the future.

3. My address this morning is on the challenges and prospects of nation building, a topic that is of the greatest and gravest importance. Nation building is essential to national unity which lies at the heart of what this country was, is and will be. With the passage of time, it seems that we are starting to forget this and it is imperative that we do not. In the time available, I hope to say enough to provide some fuel for the discussions to follow. It is my earnest wish that you will gain some further perspectives on the nature of nation building and that you will also deliberate on specific actionable ways to further it in this country.

4. Confucius insisted that language must be properly used if things are to get done, if justice is not to go astray, and if people are not to "stand about in helpless confusion." He disapproved of those who misused words to hide their true intentions and actions. So what exactly is nation building? Not surprisingly, there are many definitions, some which differ by a little and others by quite a lot. In his book, The Making of a Nation, for example, Professor Cheah Boon Kheng defined it as "both economic progress and socio-political integration of a nation, i.e. prosperity and national unity." This captures what are hopefully the two end results of nation building, but it makes no mention of its nature and process. I prefer the more common understanding, which is that it is the use of state power across different dimensions to ensure that a country is politically stable and viable in the long term. These dimensions include ethnicity and religion.

5. As a brief footnote, it should be noted that nation building is a heated and even hated notion in some parts of the world. The main reasons for this are, first, that it is taking place in the midst of great domestic turmoil and, second, that it is primarily initiated and managed by foreign powers. Trying to cobble a functioning state by papering over deep social and political rifts is, of course, easier said than done. History has shown us time and again, that it is much easier to break down, rather than build up, nations.

6. In the case of Malaysia, nation building has occurred in generally peaceful circumstances. It was not imposed by another country. And it is undertaken mainly by collective choice rather than compulsion. The fact that we have been able to forge a nation without resorting to the rule of the gun has made us something of a rarity and a case to be studied, if not emulated. It has allowed a relatively effective system of governance to develop. Our track record at development and resolving problems such as illiteracy, poverty and poor health has been good.

7. There is, of course, much more that can be done. Our institutions of governance are far from perfect and quality improvements will probably occupy us for at least the next fifty years, if not longer. Nevertheless, for all the criticisms that have been made, it is only common sense that we could not have survived, let alone prosper, these last 50 years if government institutions had not been responsive or effective.

8. So what are the central challenges to nation building going forward? Let me speak first more generally about the world, and then move specifically to Malaysia. To my mind, there are many challenges, but the one that stands out most is that of having to balance the need for change with that of continuity. Globalisation, in particular, has unleashed sweeping economic, political, social and cultural transformations that have weakened national institutions, values and norms. It is as if all the boats on the ocean had suddenly lost their anchors, rudders and compasses overnight. Naturally, this has produced a strong reaction in the form of a desire to preserve identity, character and tradition. These are among the strongest motivations known to mankind and have been at the foreground or background of practically every conflict that has ever been waged. Add to this, a deep sense of deprivation, powerlessness and injustice, both real and imagined, and the tension between change and continuity mount greatly.

9. Managing change on a national level is never easy, and certainly not on the scale and speed that we are witnessing. Multi-ethnic countries have to be especially watchful, and particularly if they have a weak sense of national collective identity. In the absence of a strong binding nationalism, they are prone to polarisation and competition along ethno-religious lines. The state, which may well start out by being a relatively honest broker, can become increasingly pressured to act in ways that favour the interests of one group over another. If the pendulum swings too far in one direction, dissatisfaction and frustrations will inevitably result. These can be expressed in ways that range from passive non-cooperation to active opposition and even violent conflict. To a large extent, this has led to the fragmentation of states.

10. Countries need to recognise the larger macro forces at work and understand their implications. They have to engage creatively to ensure that there are sufficient investments in social capital and cohesion. They must create and capitalise on co-operative systems within societies. In recent times, it has become usual to try and place the blame for the disintegrating state of world affairs on the doorstep of religion. This is a misunderstanding of the first order. Religion is not the cause of societal dystrophy; it is the antidote. It is a social stabiliser that allows believers to reconnect to values that are fast being lost in today's ever more materialistic and self-centred world.

11. What does Malaysia have to do to ensure that it continues to be successful at nation building? Psychologists say that our short-term memory can only hold seven items. Let me outline seven guidelines that I think will have to be borne in mind in future national building efforts.

12. First, Malaysians of all races, religions, and geographic locations need to believe beyond a shadow of a doubt that they have a place under the Malaysian sun. Only when each citizen believes that he or she has a common home and is working towards a common destiny, will he or she make the sacrifices needed for the long haul. In Malaysia, the Federal Constitution, the Rukun Negara and Vision 2020 encapsulate the rights, hopes and aspirations of the population in a way that no other documents do. The integrity of these documents must be defended and promoted, especially the first.

13. Second, when we seek solutions to problems in nation building, we must be careful not to assume away problems. Nation building is required precisely because there are stark differences within society. If we all walked, talked and thought the same, it would probably not be needed. There will therefore be chauvinistic groups in this country, just as there are in others. They will fight the idea of national unity, block social change and try to be politically dominant. The existence of these groups, however, does not mean that nation building is a futile exercise. It does mean that we must be prepared to negotiate our way through and around these differences. We can, for example, create social movements that aim to enlighten and dissuade popular support being given to them.

14. Third, nation building requires accommodation and compromise. In our haste to be prescriptive, we should not be so idealistic that we are incapable of also being practical. We should not allow perfection to be the enemy of the good. Yes, we should seek the best solutions and expect the highest standards of performance. But we should also be prepared to sacrifice some part of our positions for the good of the whole. The virtues of pure self-interest are largely a myth. What seems to be a reality is that individuals end up worse off when they act out of self-interest, as opposed to acting in their collective group interests.

15. Fourth, if nation building is to be successful, enforced solutions must be avoided. Nation building is effectively rendered null and void by coercion or the threat of violence. 'Might' cannot and must not be shown to be 'right'. If solutions cannot be found within the political and social structures, there will be a strong temptation to resort to illegitimate ways and means.

16. Fifth, nation building occurs when society is open, tolerant and forward-looking. So important are these values that they are embedded in Vision 2020's nine strategic challenges, as are those of mature democracy, caring society and innovation. Only by being inclusive and participative can the various sectors of our society be productively engaged. It follows that all forms of extremism, chauvinism, racism and isolationism must be guarded against. They must be soundly sanctioned socially, politically and, if necessary, also legally.

17. Sixth, nation building is a process rather than an outcome. When Malaysia started off 50 years ago, there were no examples to study. There were no manuals to follow. Mistakes were made and, to a greater or lesser extent, lessons have been learned. While a sense of impatience is perhaps fully understandable, nation building takes place over a period of time and only with persistence. Where there is no trust, trust has to be built. Where there is no cooperative network, one has to be established. Building on layers of foundation is the only way to ensure that the process is solid and sustainable.

18. Seventh, the political, social and economic incentives must reward good behaviour and penalise bad. I know that this statement is virtually self-evident, but it is a fact that many countries are as likely to punish good behaviour as to reward it. After all, if there are benefits for corruption, then there is a real cost to being honest. The incentives for building up a nation must be greater and more compelling than breaking it down. The price of racial and cultural intolerance must be made prohibitively high.

Ladies and Gentlemen:

19. I believe fostering national unity is the responsibility of every Malaysian. However, schools, institutions of higher learning and sports centers have a very special role to play. This is because the sense of national unity is best inculcated in the young. Through textbooks, sports and interaction, educators should eliminate ethnic stereo-types. Through the imaginative teaching of the history of Islamic, Chinese and Indian civilisation, educators could foster greater understanding among different ethnic groups.

20. It is said that it takes a village to raise a child. I believe this is true. To me the village comprises three main institutions - family, school and community. From birth we should be taught to respect and honour each other's culture and heritage. Learning to interact with others is part of this process. Playing with children of other races on the play ground and in friends' homes, we learn to go beyond the colour lines early in life. In school we should be taught about other cultures and beliefs under the same roof as others of different ethnic groups - once again cutting through the colour lines.

Ladies and Gentlemen:

21. I am aware that there are many Malaysians who are deeply troubled at the state of national unity in this country. What I have tried to do today is disabuse you of the notion that there are any 'quick fix' solutions in nation building. If you look closely enough at any country, even ones that are regarded today as highly successful such as Japan, you will find there have been episodes in its past where events were very tenuous. I hope we will do our best to guard against cynicism and hopelessness. And I hope we will all stay the course. Failure, may I remind you all, is a costly option.

22. I wish all speakers, facilitators and participants a constructive and fulfilling day ahead.