The word “Allah” is never exclusive to Islam –
indeed, both Christians and Jews used the word “Allah” to refer to God
even before the coming of Islam.
Like the
history of most religions, the history of Islam is complex and much
debated. But there are a few elements that are not in dispute, chief
among them that the God of the Quran is the same as the God of the Bible
and of the Torah before it. The mission of Islam, as expressed in the
Quran, is not to bring a new faith, but to update the messages of the
monotheistic faiths before it.
It is therefore surprising to see, as The National
reports today, that a Malaysian court has ruled that a Christian
newspaper may not use the word “Allah” to refer to God. The court
overturned a previous decision by a lower court, ruling that “Allah” as a
term is not exclusive to Islam. This causes a problem for the country’s
substantial Christian minority, who have used the word “Allah” to refer
to God for decades.
In a fellow Muslim
country with substantial Christian and Hindu populations, this feels
like the wrong decision. The UAE is rightly proud of its society that
allows people from all over the world to practise their faiths openly
and without discrimination. Indeed, that inclusiveness is inherent in
Islam.
One of the reasons Islam was able to
spread so far, so rapidly, was the inclusive nature of the faith: for at
least two centuries after the coming of Islam, the Arabs ruled vast
regions where the majority were not Muslims. The word “Allah” is never
exclusive to Islam – indeed, both Christians and Jews used the word
“Allah” to refer to God even before the coming of Islam.
That
remains the case today. When Christians across the Middle East pray to
God, they use the term “Allah”. Walk into a church in Cairo, Baghdad or
Beirut this coming Sunday and you will hear the name of “Allah” invoked.
That also applies to the Jews of the Arab world, who for centuries have
prayed to “Allah”. The Quran itself is explicit on this subject,
declaring, in Surah Al Ankabut, that Muslims should tell People of the Book (Christians and Jews) that “our God and your God is one”.
The
Malaysian decision overlooks not merely the theology, but also the
etymology of the word. The word “Allah” is derived from the Arabic “al-ilah”, the god. It’s found its way across the world and entered Malay from Arabic.
Arabic
as a language is a vehicle for faith, be that Christianity, Judaism or
Islam. The God of the three monotheistic religions is the same god. It
is unsurprising, therefore, that all three faiths in the Arabic-speaking
world (and beyond) refer to God as “Allah”. And if they have the same
God, they should have the right to call their deity by the same name. --
The National UAE
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